Freemasonic floor. Septagonal flower.

Revelation

Before dissecting the story of the Seal-Ring of Solomon, let us establish the background knowledge from Revelation:

• Satan lives in a Bottomless Pit for 1000 years and can be released/trapped
  • (Revelation 20:7) And when the thousand years are expired, Satan shall be loosed out of his prison,
• When Satan is released, smoke arises
  • (Revelation 9:2) And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
• There are seven seals that must be activated in order to trap or release Satan.
  • (Revelation 5:1) And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
  • (Revelation 5:5) And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

David

David (Hebrew: דָּוִ(י)ד, Modern Dawid Tiberian Dāwīḏ “beloved”, Arabic: داود‎ Dāwud,Dawood) was the second king of the united Kingdom of Israel. He is depicted in the Hebrew Bible/Old Testament as a righteous king, although not without fault, as well as an acclaimed warrior, musician and poet (he is traditionally credited with the authorship of many of the Psalms). The narrative depicts him throughout his life as conflicted between his ruthless ambition and lusts, and his desire to serve God. The biblical chronology sets his life c.1037–970 BC, his reign over Judah c.1007–1000 BC, and his reign over the united Kingdom of Israel c.1000–970 BC.

The Books of Samuel is the primary source of information on his life and reign; there is little archaeological evidence to confirm the Bible’s picture of David (although the Tel Dan stele suggests that a king named David founded a Judaean royal dynasty by the 9th-century BC), but his story has been of immense importance to subsequent Jewish and Christian culture.

Solomon

Solomon (Hebrew: שְׁלֹמֹה, Modern Šəlomo or Šlomo Tiberian Šəlōmōh, Arabic: سليمان‎ Sulaymān) is a figure described in the Hebrew Bible as a King of Israel and later in the Qur’an, where he is described as a Prophet. The biblical accounts identify Solomon as the son of David. He is also called Jedidiah in the Tanakh, and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split; following the split his patrilineal descendants ruled over Judah alone. The Bible accredits Solomon as the builder of the First Temple in Jerusalem, and portrays him as great in wisdom, wealth, and power, but ultimately as a king whose sin, including idolatry and turning away from God, leads to the kingdom being torn in two during the reign of his son Rehoboam. Solomon is the subject of many other later references and legends.

The Fisherman and the Jinni (Genie)

A Fisherman with a wife and 3 children. The Fisherman casts his net 4 times a day (No more than four). It is interesting to compare The Fisherman to Jesus.

First Cast

The first cast he was not able to pull up the net. He dove into the water and found a “dead jackass.”

Second Cast

The Fisherman makes a second cast in the name of Allah (God). The Fisherman pulled up a very heavy earthen pitcher of sand and mud. The Fisherman discards the pitcher.

Third Cast

The Fisherman finds potsherds and broken glass.

Fourth Cast

Then raising his eyes heavenwards he said, “O my God! verily Thou wottest that I cast not my net each day save four times; the third is done and as yet Thou hast vouchsafed me nothing. So this time, O my God, deign give me my daily bread.” Then, having called on Allah’s name, he again threw his net and waited its sinking and settling; whereupon he haled at it but could not draw it in for that it was entangled at the bottom. He cried out in his vexation “There is no Majesty and there is no Might save in Allah!”

The Fisherman finds a cucumber shaped jar of yellow copper evidently full of something “whose mouth was made fast with a leaden cap, stamped with the seal ring of our Lord Sulayman (Solomon) son of David”. Seeing this the Fisherman rejoiced and said, “If I sell it in the brass bazar ’tis worth ten golden diners.” He shook it and finding it heavy continued, “Would to Heaven I knew what is herein. But I must and will open it and look to its contents and store it in my bag and sell it in the brass market.” And taking out a knife he worked at the lead till he had loosened it from the jar; then he laid the cup on the ground and shook the vase to pour out whatever might be inside. He found nothing in it; whereat he marvelled with an exceeding marvel. But presently there came forth from the jar a smoke which spired heavenwards into aether (whereat he again marvelled with mighty marvel), and which trailed along earth’s surface till presently, having reached its full height, the thick vapour condensed, and became an Ifrit, huge of bulk, whose crest touched the clouds while his feet were on the ground. His head was as a dome, his hands like pitchforks, his legs long as masts and his mouth big as a cave; his teeth were like large stones, his nostrils ewers, his eyes two lamps and his look was fierce and lowering.

Very interesting, it seems the Fisherman has fished up the container of Satan stamped with the Seal of Solomon. Upon opening, smoke arises and a beast emerges. Satan is a Jinni (Genie) contained in a bottle or lamp or bottomless pit or prison of some type.

Now when the Fisherman saw the Ifrit his side muscles quivered, his teeth chattered, his spittle dried up and he became blind about what to do. Upon this the Ifrit looked at him and cried, “There is no god but the God, and Sulayman is the prophet of God;” presently adding, “O Apostle of Allah, slay me not; never again will I gainsay thee in word nor sin against thee in deed.” Quoth the Fisherman, “O Marid, diddest thou say, Sulayman the Apostle of Allah; and Sulayman is dead some thousand and eight hundred years ago, and we are now in the last days of the world! What is thy story, and what is thy account of thyself, and what is the cause of thy entering into this cucurbit?” Now when the Evil Spirit heard the words of the Fisherman, quoth he; “There is no god but the God: be of good cheer, O Fisherman!” Quoth the Fisherman, “Why biddest thou me to be of good cheer?” and he replied, “Because of thy having to die an ill death in this very hour.” Said the Fisherman, “Thou deservest for thy good tidings the withdrawal of Heaven’s protection, O thou distant one! Wherefore shouldest thou kill me and what thing have I done to deserve death, I who freed thee from the jar, and saved thee from the depths of the sea, and brought thee up on the dry land?” Replied the Ifrit, “Ask of me only what mode of death thou wilt die, and by what manner of slaughter shall I slay thee.” Rejoined the Fisherman, “What is my crime and wherefore such retribution?” Quoth the Ifrit, “Hear my story, O Fisherman!” and he answered, “Say on, and be brief in thy saying, for of very sooth my life breath is my nostrils.” Thereupon quoth the Jinni, “Know, that I am one among the heretical Jann and I sinned against Sulayman, David son (on the twain be peace!) I together with the famous Sakhr al Jinni;” whereupon the Prophet sent his minister, Asaf son of Barkhiya, to seize me; and this Wazir brought me against my will and led me in bonds to him (I being downcast despite my nose) and he placed me standing before him like a suppliant. When Sulayman saw me, he took refuge with Allah and bade me embrace the True Faith and obey his behests; but I refused, so sending for this cucurbit he shut me up therein, and stopped it over with lead whereon he impressed the Most High Name, and gave his orders to the Jann who carried me off, and cast me into the midmost of the ocean. There I abode an hundred years, during which I said in my heart, “Whoso shall release me, him will I enrich for ever and ever.” But the full century went by and, when no one set me free, I entered upon the second five score saying, “Whoso shall release me, for him I will open the hoards of the earth.” Still no one set me free and thus four hundred years passed away. Then quoth I, “Whoso shall release me, for him will I fulfil three wishes.” Yet no one set me free. Thereupon I waxed wroth with exceeding wrath and said to myself, “Whoso shall release me from this time forth, him will I slay and I will give him choice of what death he will die; and now, as thou hast released me, I give thee full choice of deaths.” The Fisherman, hearing the words of the Ifrit, said, “O Allah! the wonder of it that I have not come to free thee save in these days!” adding, “Spare my life, so Allah spare shine; and slay me not, lest Allah set one to slay thee.” Replied the Contumacious One, “There is no help for it; die thou must; so ask me by way of boon what manner of death thou wilt die.” Albeit thus certified the Fisherman again addressed the Ifrit saying, “Forgive me this my death as a generous reward for having freed thee;” and the Ifrit, “Surely I would not slay thee save on account of that same release.” “O Chief of the Ifrits,” said the Fisherman, “I do thee good and thou requitest me with evil!

The first thing out of the Jinni’s mouth is the declaration that Sulayman (Solomon) is the prophet of God. Sulayman being dead 1800 years ago and that we are in the last days of the world. The Jinni offers the Fisherman a wish of choosing how to die. The Jinni declares that it is among the heretical Jann and that it sinned against Sulayman. The Jinni declares an alliance with Sakhr al Janni. The Janni refused to obey True Faith (God) and was locked in the cucumber jar. The jar was sealed with the Most High Name (The Name of God). The Jinni explains how Jann carried the jar and threw it in the midmost of the ocean. The most important part of this, is the Jinni’s dark pact.

The Jinni’s Dark Pact

After waiting in the bronze jar for:

• 100 years: The Jinni grants the releaser eternal riches
• 200 years: The Jinni grants the releaser the hoards of the earth
• 400 years: The Jinni grants the releaser 3 wishes
• Not specified: The Jinni grants the releaser the choice of how to die.

The Jinni Tricked

The Jinni is obviously afraid of the Name of God as it is what sealed him inside the jar. The Fisherman questions the Jinni as to how he fits inside the jar. The Jinni turns into vapors and enters the jar completely. The Fisherman quickly takes the leaden cap with the Seal of Solomon and traps the Jinni. The Fisherman says:

“Ask me by way of boon what death thou wilt die! By Allah, I will throw thee into the sea be fore us and here will I build me a lodge; and whoso cometh hither I will warn him against fishing and will say:—In these waters abideth an Ifrit who giveth as a last favour a choice of deaths and fashion of slaughter to the man who saveth him!”

Build me a lodge? Interesting terminology.

The “Seal-Ring” Excerpts from 1000 & 1 Nights

• “Now (continued the serpent that was), I swear by all engraver on the seal-ring of Solomon (with whom be peace!) unless thou deal to each of these bitches three hundred stripes every day I will come and imprison thee forever under the earth.” I answered, “Hearkening and obedience!”; and away she Dew.
• So she swooped down on him like a sparrow-hawk and, when he was aware of her and knew her to be Maymunah, the daughter of the King of the Jinn, he feared her and his side-muscles quivered; and he implored her forbearance, saying, I conjure thee by the Most Great and August Name and by the most noble talisman graven upon the seal-ring of Solomon, entreat me kindly and harm me not!”
• Tell me without leasing and think not to escape from my hand with falses, for I swear to thee by the letters graven upon the bezel of the seal-ring of Solomon David son (on both of whom be peace!), except thy speech be true, I will pluck out thy feathers with mine own hand and strip off thy skin and break thy bones!”
• Quoth the King, “How do the people of the sea walk therein, without being wetted?”; and quoth she, “O King of the Age, we walk in the waters with our eyes open, as do ye on the ground, by the blessing of the names graven upon the seal-ring of Solomon Davidson (on whom be peace!).
• Rejoined Salih, “O King of the land, we pencilled his eyes with an eye powder we know of and recited over him the names graven upon the seal-ring of Solomon David son (on whom be the Peace!), for this is what we use to do with children newly born among us; and now thou needst not fear for him drowning or suffocation in all the oceans of the world, if he should go down into them; for, even as ye walk on the land, so walk we in the sea.”
• Thereupon the Jinni, ‘Peradventure one may come, having on his finger the seal-ring of Solomon son of David (on the twain be peace!) and lay his hand with the ring on the face of the water, saying, ‘By the virtue of the names engraven upon this ring, let the soul of such an one come forth!’ Whereupon the coffer will rise to the surface and he will break it open and do the like with the chests and caskets, till he come to the little box, when he will take out the sparrow and strangle it, and I shall die.’”
• Then Daulat Khatun humbled herself and said, “O Badi’a al-Jamal, by the milk we have sucked, I and thou, and by that which is graven on the seal-ring of Solomon (on whom be peace!) hearken to these my words for I pledged myself in the High-builded Castle of Japhet, to show him thy face.
• He replied, “O my lady, I conjure thee by the graving upon the seal-ring of Solomon David-son (on the twain be peace!) have patience with me till I tell thee my cause and after do with me what thou wilt.”

The Lord of the Rings?

What is this movie really about? Let us look at the similarities between the Lord of the Rings story, and the Arabian Nights:

1. There is a conflict between an Evil Jinni and the Righteous God (Good vs Evil) in Arabian Nights. Lord of the Rings contains another battle of the polarities. Centering on a ring or seal-ring.
2. The Seal-Ring of Solomon = Sauron’s The Ruling Ring of Power
3. The Seal-Ring was thrown into the ocean, and discovered while fishing. The Ruling Ring of Power was discovered by Gollum while fishing in a lake.

Let the occult symbolism of Tolkien’s covers speak for themselves:

The Seal of Solomon (Sulaymon)

• Contains the Name of God
• Is what locks the Jinni/Satan/Devil in the Prison/Bottomless Pit/Bronze Cucumber Jar/Magic Lamp
• Is drawn with 6 lines, contains 6 outer points, and 6 inner edges inside as a hexagram (666)
• Contains alchemical symbols for Fire and Water (Up and Down triangles respectively), also pointing to duality and opposite polarities
• Is sometimes drawn around an Ouroboros, or Dual Ouroboros
• Sometimes makes references to the Planets as shown above (Sun, Moon, Mars, Saturn, Jupiter, Venus, Mercury)

If this symbol contains the name of God, then the name of God must be an astrological event or else it would have been used already. Perhaps the story of Revelation and the Apocalypse (Revealing) is speaking about the astrological alignment in a metaphorical and symbolic way.

When studying this beautiful alchemical woodcut of the Emerald Tablet, you see:

1. Mercury in the center of the large Zodiac depiction seeming to hint at a Mercury-centered astrology chart
2. A Seal of Solomon
3. Depictions of Duality (Male and Female aspects, Active/Passive, Fire/Water)
4. Depictions of Fire and Water on opposite sides (Aquila and the Phoenix, which are both constellations)

Again, we have the Ouroboros surrounding a hexagon star shaped design with a below/above reflection of As Above So Below. The phrases macroprosopus and microprosopus confirm the dualistic interconnectivity of what this symbol is describing.

• The configuration of the planets is a macrocosm of the microcosm of Earth’s events.
• The aspects of the planets have an effect on Earth.
• The astral/spiritual plane is a mirror reflection of the temporal/physical plane.

Thus, there seems to be an astrological event that will create profound affects on the Earth, as seen through some type of planetary alignment necessary to activate the Seal of Solomon and let the Jinni out of his bottle.

Seal of Solomon in Astrology

In astrology, an aspect is an angle the planets make to each other in the horoscope, and also to the ascendant, midheaven, descendant and nadir. The aspects are measured by the angular distance along the ecliptic in degrees and minutes of celestial longitude between two points, as viewed from the earth. They indicate focal points in the horoscope where the energies involved are given extra emphasis. The astrological aspects are said to influence affairs on Earth according to millennia of astrological tradition.

There are two places where there are very peculiar alignments, one of them is Friday March 3, 4BC @ 3:14:15 (Think Pi) in a Heliocentric chart:

The Second is a Geocentric (Earth Centered) chart of Sunday March 28, 28AD @ 5:40:00:

Here is a Mercury-centric almost perfect Hexagon/Star of David found on Wednesday September 29, 2027 @ 11:00:00 AM:

Relationship to Chakras

1. Revelation 5:1
   And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
   Revelation 5:1-3 (in Context) Revelation 5 (Whole Chapter)
2. Revelation 5:5
   And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
   Revelation 5:4-6 (in Context) Revelation 5 (Whole Chapter)
3. Revelation 8:1
   And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
   Revelation 8:1-3 (in Context) Revelation 8 (Whole Chapter)
4. Revelation 10:4
   And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

Are the seals spoken in Revelation the seven chakras?

• Apollyon
• Apollion
• Abaddon
• Angel of the Bottomless Pit

Revelation 9:11 (King James Version)

¹¹And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Revelation 9 (King James Version)

¹And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

²And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

³And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

⁴And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

⁵And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

⁶And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

⁷And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

⁸And they had hair as the hair of women, and their teeth were as the teeth of lions.

⁹And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

¹⁰And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

¹¹And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

¹²One woe is past; and, behold, there come two woes more hereafter.

¹³And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

¹⁴Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

¹⁵And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

¹⁶And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

¹⁷And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

¹⁸By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

¹⁹For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

²⁰And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

²¹Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Revelation 20 (King James Version)

¹And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

²And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

³And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

⁴And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

⁵But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

⁶Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

⁷And when the thousand years are expired, Satan shall be loosed out of his prison,

⁸And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

⁹And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

¹⁰And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

¹¹And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

¹⁴And death and hell were cast into the lake of fire. This is the second death.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

The Gospel of Judas is a Gnostic gospel purported to document conversations between the apostle Judas Iscariot and Jesus Christ. The document is not claimed to have been written by Judas himself, but rather by Gnostic followers of Jesus. It exists in an early fourth-century Coptic text, though it has been proposed, but not proven, that the text is a translation of an earlier Greek version. The Gospel of Judas is probably from no earlier than the second century, since it contains theology that is not represented before the second half of the second century, and since its introduction and epilogue assume the reader is familiar with the canonical Gospels. The original Coptic document has been carbon dated to AD 280, plus or minus 50 years.

According to the canonical Gospels of the New Testament, (Matthew, Mark, Luke, and John), Judas betrayed Jesus to Jerusalem’s Temple authorities, which handed Jesus over to the prefect Pontius Pilate, representative of the occupying Roman Empire, for crucifixion. The Gospel of Judas, on the other hand, portrays Judas in a very different perspective than do the Gospels of the New Testament, according to a preliminary translation made in early 2006 by the National Geographic Society: the Gospel of Judas appears to interpret Judas’s act not as betrayal, but rather as an act of obedience to the instructions of Jesus. This assumption is taken on the basis that Jesus required a second agent to set in motion a course of events which he had planned. In that sense Judas acted as a catalyst. The action of Judas, then, was a pivotal point which interconnected a series of simultaneous pre-orchestrated events.

This portrayal seems to conform to a notion current in some forms of Gnosticism, that the human form is a spiritual prison, and that Judas thus served Christ by helping to release Christ’s spirit from its physical constraints. The action of Judas allowed him to do that which he could not do directly. The Gospel of Judas does not claim that the other disciples knew gnostic teachings. On the contrary, it asserts that the disciples had not learned the true Gospel, which Jesus taught only to Judas Iscariot.

THE GOSPEL OF JUDAS
Translated by
Rodolphe Kasser, Marvin Meyer, and Gregor Wurst,
in collaboration with François Gaudard
From The Gospel of Judas
Edited by Rodolphe Kasser, Marvin Meyer, and Gregor Wurst
Published in book form complete with commentary by The National Geographic
Society.
Copyright (c) 2006 by The National Geographic Society.
All rights reserved. No part of this translation may be reproduced or
transmitted in any form or by any means, electronic or mechanical,
including photocopying, without permission in writing from the National
Geographic Society.

INTRODUCTION: INCIPIT The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week three days before he celebrated Passover.

THE EARTHLY MINISTRY OF JESUS
When Jesus appeared on earth, he performed miracles and great wonders for the salvation
of humanity. And since some [walked] in the way of righteousness while others walked
in their transgressions, the twelve disciples were called.
He began to speak with them about the mysteries beyond the world and what would
take place at the end. Often he did not appear to his disciples as himself, but he was found
among them as a child.
SCENE 1: Jesus dialogues with his disciples: The prayer of thanksgiving or the eucharist
One day he was with his disciples in Judea, and he found them gathered together and
seated in pious observance. When he [approached] his disciples, [34] gathered together
and seated and offering a prayer of thanksgiving over the bread, [he] laughed.
The disciples said to [him], “Master, why are you laughing at [our] prayer of
thanksgiving? We have done what is right.”
He answered and said to them, “I am not laughing at you. <You> are not doing this
because of your own will but because it is through this that your god [will be] praised.”
They said, “Master, you are [...] the son of our god.”
Jesus said to them, “How do you know me? Truly [I] say to you, no generation of the
people that are among you will know me.”

THE DISCIPLES BECOME ANGRY
When his disciples heard this, they started getting angry and infuriated and began
blaspheming against him in their hearts.
When Jesus observed their lack of [understanding, he said] to them, “Why has this
agitation led you to anger? Your god who is within you and [...] [35] have provoked you
to anger [within] your souls. [Let] any one of you who is [strong enough] among human
beings bring out the perfect human and stand before my face.”
They all said, “We have the strength.”
But their spirits did not dare to stand before [him], except for Judas Iscariot. He was
able to stand before him, but he could not look him in the eyes, and he turned his face
away.
Judas [said] to him, “I know who you are and where you have come from. You are
from the immortal realm of Barbelo. And I am not worthy to utter the name of the one
who has sent you.”

JESUS SPEAKS TO JUDAS PRIVATELY
Knowing that Judas was reflecting upon something that was exalted, Jesus said to him,
“Step away from the others and I shall tell you the mysteries of the kingdom. It is
possible for you to reach it, but you will grieve a great deal. [36] For someone else will
replace you, in order that the twelve [disciples] may again come to completion with their
god.”
Judas said to him, “When will you tell me these things, and [when] will the great day
of light dawn for the generation?”
But when he said this, Jesus left him.
SCENE 2: Jesus appears to the disciples again
The next morning, after this happened, Jesus [appeared] to his disciples again.
They said to him, “Master, where did you go and what did you do when you left us?”
Jesus said to them, “I went to another great and holy generation.”
His disciples said to him, “Lord, what is the great generation that is superior to us and
holier than us, that is not now in these realms?”
When Jesus heard this, he laughed and said to them, “Why are you thinking in your
hearts about the strong and holy generation? [37] Truly [I] say to you, no one born [of]
this aeon will see that [generation], and no host of angels of the stars will rule over that
generation, and no person of mortal birth can associate with it, because that generation
does not come from [...] which has become [...]. The generation of people among [you]
is from the generation of humanity [...] power, which [... the] other powers [...] by
[which] you rule.”
When [his] disciples heard this, they each were troubled in spirit. They could not say a
word.
Another day Jesus came up to [them]. They said to [him], “Master, we have seen you
in a [vision], for we have had great [dreams ...] night [...].”
[He said], “Why have [you ... when] <you> have gone into hiding?” [38]

THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT
They [said, “We have seen] a great [house with a large] altar [in it, and] twelve
men—they are the priests, we would say—and a name; and a crowd of people is waiting
at that altar, [until] the priests [... and receive] the offerings. [But] we kept waiting.”
[Jesus said], “What are [the priests] like?”
They [said, “Some ...] two weeks; [some] sacrifice their own children, others their
wives, in praise [and] humility with each other; some sleep with men; some are involved
in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men
who stand [before] the altar invoke your [name], [39] and in all the deeds of their
deficiency, the sacrifices are brought to completion [...].”
After they said this, they were quiet, for they were troubled.

JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE
Jesus said to them, “Why are you troubled? Truly I say to you, all the priests who stand
before that altar invoke my name. Again I say to you, my name has been written on this
[...] of the generations of the stars through the human generations. [And they] have
planted trees without fruit, in my name, in a shameful manner.”
Jesus said to them, “Those you have seen receiving the offerings at the altar—that is
who you are. That is the god you serve, and you are those twelve men you have seen. The
cattle you have seen brought for sacrifice are the many people you lead astray [40] before
that altar. [...] will stand and make use of my name in this way, and generations of the
pious will remain loyal to him. After hi another man will stand there from [the
fornicators], and another [will] stand there from the slayers of children, and another from
those who sleep with men, and those who abstain, and the rest of the people of pollution
and lawlessness and error, and those who say, ‘We are like angels’; they are the stars that
bring everything to its conclusion. For to the human generations it has been said, ‘Look,
God has received your sacrifice from the hands of a priest’—that is, a minister of error.
But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be
put to shame.’” [41]
Jesus said [to them], “Stop sac[rificing ...] which you have [...] over the altar, since
they are over your stars and your angels and have already come to their conclusion there.
So let them be [ensnared] before you, and let them go [—about 15 lines missing—]
generations [...]. A baker cannot feed all creation [42] under [heaven]. And [...] to them
[...] and [...] to us and [...].
Jesus said to them, “Stop struggling with me. Each of you has his own star, and
every[body—about 17 lines missing—] [43] in [...] who has come [... spring] for the tree
[...] of this aeon [...] for a time [...] but he has come to water God’s paradise, and the
[generation] that will last, because [he] will not defile the [walk of life of] that
generation, but [...] for all eternity.”

JUDAS ASKS JESUS ABOUT THAT GENERATION AND HUMAN GENERATIONS
Judas said to [him, “Rabb]i, what kind of fruit does this generation produce?”
Jesus said, “The souls of every human generation will die. When these people,
however, have completed the time of the kingdom and the spirit leaves them, their bodies
will die but their souls will be alive, and they will be taken up.”
Judas said, “And what will the rest of the human generations do?”
Jesus said, “It is impossible [44] to sow seed on [rock] and harvest its fruit. [This] is
also the way [...] the [defiled] generation [...] and corruptible Sophia [...] the hand that
has created mortal people, so that their souls go up to the eternal realms above. [Truly] I
say to you, [...] angel [...] power will be able to see that [...] these to whom [...] holy
generations [...].”
After Jesus said this, he departed.
SCENE 3: Judas recounts a vision and Jesus responds
Judas said, “Master, as you have listened to all of them, now also listen to me. For I have
seen a great vision.”
When Jesus heard this, he laughed and said to him, “You thirteenth spirit, why do you
try so hard? But speak up, and I shall bear with you.”
Judas said to him, “In the vision I saw myself as the twelve disciples were stoning me
and [45] persecuting [me severely]. And I also came to the place where [...] after you. I
saw [a house ...], and my eyes could not [comprehend] its size. Great people were
surrounding it, and that house <had> a roof of greenery, and in the middle of the house
was [a crowd—two lines missing—], saying, ‘Master, take me in along with these
people.’”
[Jesus] answered and said, “Judas, your star has led you astray.” He continued, “No
person of mortal birth is worthy to enter the house you have seen, for that place is
reserved for the holy. Neither the sun nor the moon will rule there, nor the day, but the
holy will abide there always, in the eternal realm with the holy angels. Look, I have
explained to you the mysteries of the kingdom [46] and I have taught you about the error
of the stars; and [...] send it [...] on the twelve aeons.”

JUDAS ASKS ABOUT HIS OWN FATE
Judas said, “Master, could it be that my seed is under the control of the rulers?”
Jesus answered and said to him, “Come, that I [—two lines missing—], but that you
will grieve much when you see the kingdom and all its generation.”
When he heard this, Judas said to him, “What good is it that I have received it? For
you have set me apart for that generation.”
Jesus answered and said, “You will become the thirteenth, and you will be cursed by
the other generations—and you will come to rule over them. In the last days they will
curse your ascent [47] to the holy [generation].”

JESUS TEACHES JUDAS ABOUT COSMOLOGY: THE SPIRIT AND THE SELF-GENERATED
Jesus said, “[Come], that I may teach you about [secrets] no person [has] ever seen. For
there exists a great and boundless realm, whose extent no generation of angels has seen,
[in which] there is [a] great invisible [Spirit],
which no eye of an angel has ever seen,
no thought of the heart has ever comprehended,
and it was never called by any name.
“And a luminous cloud appeared there. He said, ‘Let an angel come into being as my
attendant.’
“A great angel, the enlightened divine Self-Generated, emerged from the cloud.
Because of him, four other angels came into being from another cloud, and they became
attendants for the angelic Self-Generated. The Self-Generated said, [48] ‘Let [...] come
into being [...],’ and it came into being [...]. And he [created] the first luminary to reign
over him. He said, ‘Let angels come into being to serve [him],’ and myriads without
number came into being. He said, ‘[Let] an enlightened aeon come into being,’ and he
came into being. He created the second luminary [to] reign over him, together with
myriads of angels without number, to offer service. That is how he created the rest of the
enlightened aeons. He made them reign over them, and he created for them myriads of
angels without number, to assist them.

ADAMAS AND THE LUMINARIES
“Adamas was in the first luminous cloud that no angel has ever seen among all those
called ‘God.’ He [49] [...] that [...] the image [...] and after the likeness of [this] angel.
He made the incorruptible [generation] of Seth appear [...] the twelve [...] the twenty-
four [...]. He made seventy-two luminaries appear in the incorruptible generation, in
accordance with the will of the Spirit. The seventy-two luminaries themselves made three
hundred sixty luminaries appear in the incorruptible generation, in accordance with the
will of the Spirit, that their number should be five for each.
“The twelve aeons of the twelve luminaries constitute their father, with six heavens for
each aeon, so that there are seventy-two heavens for the seventy-two luminaries, and for
each [50] [of them five] firmaments, [for a total of] three hundred sixty [firmaments ...].
They were given authority and a [great] host of angels [without number], for glory and
adoration, [and after that also] virgin spirits, for glory and [adoration] of all the aeons and
the heavens and their firmaments.

THE COSMOS, CHAOS, AND THE UNDERWORLD
“The multitude of those immortals is called the cosmos— that is, perdition—by the
Father and the seventy-two luminaries who are with the Self-Generated and his seventy-
two aeons. In him the first human appeared with his incorruptible powers. And the aeon
that appeared with his generation, the aeon in whom are the cloud of knowledge and the
angel, is called [51] El. [...] aeon [...] after that [...] said, ‘Let twelve angels come into
being [to] rule over chaos and the [underworld].’ And look, from the cloud there
appeared an [angel] whose face flashed with fire and whose appearance was defiled with
blood. His name was Nebro, which means ‘rebel’; others call him Yaldabaoth. Another
angel, Saklas, also came from the cloud. So Nebro created six angels—as well as
Saklas—to be assistants, and these produced twelve angels in the heavens, with each one
receiving a portion in the heavens.

THE RULERS AND ANGELS
“The twelve rulers spoke with the twelve angels: ‘Let each of you [52] [...] and let them
[...] generation [—one line lost—] angels’:
The first is [S]eth, who is called Christ.
The [second] is Harmathoth, who is [...].
The [third] is Galila.
The fourth is Yobel.
The fifth [is] Adonaios.
These are the five who ruled over the underworld, and first of all over chaos.

THE CREATION OF HUMANITY
“Then Saklas said to his angels, ‘Let us create a human being after the likeness and after
the image.’ They fashioned Adam and his wife Eve, who is called, in the cloud, Zoe. For
by this name all the generations seek the man, and each of them calls the woman by these
names. Now, Sakla did not [53] com[mand ...] except [...] the gene[rations ...] this [...].
And the [ruler] said to Adam, ‘You shall live long, with your children.’”

JUDAS ASKS ABOUT THE DESTINY OF ADAM AND HUMANITY
Judas said to Jesus, “[What] is the long duration of time that the human being will live?”
Jesus said, “Why are you wondering about this, that Adam, with his generation, has
lived his span of life in the place where he has received his kingdom, with longevity with
his ruler?”
Judas said to Jesus, “Does the human spirit die?”
Jesus said, “This is why God ordered Michael to give the spirits of people to them as a
loan, so that they might offer service, but the Great One ordered Gabriel to grant spirits to
the great generation with no ruler over it—that is, the spirit and the soul. Therefore, the
[rest] of the souls [54] [—one line missing—].

JESUS DISCUSSES THE DESTRUCTION OF THE WICKED WITH JUDAS AND OTHERS
“[...] light [—nearly two lines missing—] around [...] let [...] spirit [that is] within you
dwell in this [flesh] among the generations of angels. But God caused knowledge to be
[given] to Adam and those with him, so that the kings of chaos and the underworld might
not lord it over them.”
Judas said to Jesus, “So what will those generations do?”
Jesus said, “Truly I say to you, for all of them the stars bring matters to completion.
When Saklas completes the span of time assigned for him, their first star will appear with
the generations, and they will finish what they said they would do. Then they will
fornicate in my name and slay their children [55] and they will [...] and [—about six and
a half lines missing—] my name, and he will [...] your star over the [thir]teenth aeon.”
After that Jesus [laughed].
[Judas said], “Master, [why are you laughing at us]?”
[Jesus] answered [and said], “I am not laughing [at you] but at the error of the stars,
because these six stars wander about with these five combatants, and they all will be
destroyed along with their creatures.”

JESUS SPEAKS OF THOSE WHO ARE BAPTIZED, AND JUDAS’S BETRAYAL
Judas said to Jesus, “Look, what will those who have been baptized in your name do?”
Jesus said, “Truly I say [to you], this baptism [56] [...] my name [—about nine lines
missing—] to me. Truly [I] say to you, Judas, [those who] offer sacrifices to Saklas [...]
God [—three lines missing—] everything that is evil.
“But you will exceed all of them. For you will sacrifice the man that clothes me.
Already your horn has been raised,
your wrath has been kindled,
your star has shown brightly,
and your heart has [...]. [57]
“Truly [...] your last [...] become [—about two and a half lines missing—], grieve
[—about two lines missing—] the ruler, since he will be destroyed. And then the image
of the great generation of Adam will be exalted, for prior to heaven, earth, and the angels,
that generation, which is from the eternal realms, exists. Look, you have been told
everything. Lift up your eyes and look at the cloud and the light within it and the stars
surrounding it. The star that leads the way is your star.”
Judas lifted up his eyes and saw the luminous cloud, and he entered it. Those standing
on the ground heard a voice coming from the cloud, saying, [58] [...] great generation
[...] … image [...] [—about five lines missing—].
CONCLUSION: JUDAS BETRAYS JESUS
[...] Their high priests murmured because [he] had gone into the guest room for his
prayer. But some scribes were there watching carefully in order to arrest him during the
prayer, for they were afraid of the people, since he was regarded by all as a prophet.
They approached Judas and said to him, “What are you doing here? You are Jesus’
disciple.”
Judas answered them as they wished. And he received some money and handed him over
to them.

THE GOSPEL OF JUDAS

The Earth’s Axis is tilted at 23.5 degrees. This angle is found in a surprising amount of artwork, especially the Baroque paintings. The tilt of the Earth causes literal hell on Earth as Winter is a direct result. One of the major aspects of this tilt is that it causes us to observe different constellations when observing the same point in the sky as the Earth moves through a Great Year. A Great Year is called the Precession of the Equinoxes.

• 1 Great Year = ~25800 years
• 1 Great Year cycles through the 12 Ages
• An Age is a house of the Zodiac
• 1 Age = ~2150 years

The Great Year and The Holy Bible

Whoever wrote the Bible and for what reason is hidden knowledge. What is not hidden, is direct references to Ages. Whenever something is symbolically eaten, offered, stabbed, burned, killed, smashed or destroyed it signifies transitioning into the next Age after the current one was just “sacrificed.”

Taurus, the Bull

Exodus 32 (King James Version)

1. And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

3. And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

4. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

5. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

20. And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

Aries, the Ram

Leviticus 8 (King James Version)

18. And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

19. And he killed it; and Moses sprinkled the blood upon the altar round about.

20. And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

21. And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

Genesis 22 (King James Version)

10. And Abraham stretched forth his hand, and took the knife to slay his son.

11. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

Pisces, the Two Fish

Matthew 14 (King James Version)

17. And they say unto him, We have here but five loaves, and two fishes.

18. He said, Bring them hither to me.

19. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

20. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

Aquarius, the Water Bearer

Luke 22 (King James Version)

8. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

9. And they said unto him, Where wilt thou that we prepare?

10. And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

Why is this Important?

The constellations are the 12 hours of a clock. Earth is the hour hand. The key concept emphasized in ancient knowledge is time cycles based on The Sun’s True Power.